The Compilation of Hadeeth PDF english islamic book

The Compilation of Hadeeth PDF english islamic book

The Compilation of Hadeeth
2 http://www.theclearpath.com
THE COMPILATION
OF HADEETH
Shaykh Abdul Ghaffar Hassan Rehmaanee
Translated by
Abu Hibbaan and Abu Khuzaimah
© http://www.theclearpath.com
The Compilation of Hadeeth
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COPYRIGHT NOTICE
© Copyright 2002:
THE CLEAR PATH
Published on-line by www.theclearpath.com
URL: www.theclearpath.com
E-mail: [email protected]
Publisher’s Note:
This E-Book is a translation of the introduction to the Urdu booklet “Intikhaab-eHadeeth” (The Compilation of Hadeeth) of Shaykh Abdul Ghaffar Hassan
Rehmaanee.
Copyright Note:
The following document is an on-line book publication of www.theclearpath.com.
This book was prepared for free on-line distribution. We grant permission for it to be
printed, disbursed, photocopied and/or distributed by electronic means for the purpose
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the document be reproduced as is with credit being given to The Clear Path
(http://www.theclearpath.com) and the translator.
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TABLE OF CONTENTS
Introduction 5
Author’s Biography 6
Text of the Book 9
The First Period 10
Famous Memorizers of Hadeeth 10
The Sahaabah (Companions) 10
The Taabi’een (Successors) 11
The Written Works of the First Period 12
The Second Period 15
Compilers of Hadeeth 15
The Written Works of the Second Period 16
Other Works of the Second Period 16
Other Books Compiled During this Time 16
The Third Period 17
Specificity of this Period 17
Uloom al-Hadeeth (The Sciences of Hadeeth) 17
The Compilers of Hadeeth in the Third Period 21
Tabaqaat of Books of Hadeeth 22
The Fourth Period 23
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INTRODUCTION
Indeed all praise is for Allaah, we praise Him and we seek His aid and we seek His
forgiveness. And we seek refuge with Allaah from the evil of our souls and from our
wicked deeds. Whomsoever Allaah guides, none can misguide, and whomsoever
Allaah misguides, none can guide.
We further bear witness that none has the right to be worshipped except Allaah alone,
without partner or associate, and we bear witness that Muhammad (sal-Allaahu
‘alayhe wa sallam) is His slave and Messenger.
This book is a translation of the introduction to the Urdu booklet “Intikhaab-eHadeeth” (The Compilation of Hadeeth) of Shaykh Abdul Ghaffar Hassan
Rehmaanee.
In this treatise Shaykh Abdul Ghaffar Hassan deals with the topic of the compilation
of hadeeth. The Shaykh explains various issues related to the preservation and
compilation of hadeeth, including the method of preservation, the periods of
compilation of hadeeth and the first books of hadeeth.
The Shaykh goes onto explain the different sciences of hadeeth that were developed
to preserve and explain the ahaadeeth and other books written on various subjects
over the centuries.
May Allaah reward the Shaykh for this booklet explaining the compilation of hadeeth.
We ask Allaah to accept this work as a sincere act and that He place it in our scale of
good deeds on the Day of Judgement. And we ask that He benefit all the Muslims
generally with it.
Ameen.
The Clear Path
http://www.theclearpath.com
23rd Rajab 1423 / 1
st October 2002
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A BIOGRAPHY OF SHAYKH ABDUL
GHAFFAR HASSAN REHMAANEE
His Birth:
His name is Abdul Ghaffaar Hasan the son of Shaykh Haafidh Abdus Sattaar Hasan,
born in 1331H corresponding to 1913CE in Amrpoor; a district of Muzaffarnagar.
His Family:
He was from a family who were firm upon on the Qur’aan and Sunnah and his father,
grandfather and other family members were major scholars of their time. Some of
them were students of the great hadeeth teacher Shaykh ul-Qul fil-Qul Mian Nazeer
Muhaddith Dehlawee.
His Education:
The Shaykh completed Dars Nizaamee from Daar ul-Hadeeth Rehmaania in Delhi in

  1. He then went to the universities of Lucknow and Punjab and graduated from
    there in 1935 and 1940 respectively.
    He taught in various institutions during his life. He taught hadeeth, Arabic and its
    associated sciences in Madrassah Rehmaania for 7 years. He then taught in Madrassah
    Kawthar al-Uloom and other institutions around Pakistan; in Lahore, Sialkot,
    Rawalpindi, Faisalabad, Sahiwal and Karachi up until 1964.
    In 1964 he was requested to teach in Jaami Islaamiyyah Madeenah Munawwarah; he
    taught there for 16 years. He delivered lectures on hadeeth, uloom al-hadeeth and on
    Islaamic beliefs. During this time he also delivered lectures in the faculties of
    Sharee’ah, Usool-ud-Deen and Kuliyatul-Hadeeth.
    Then between 1981 and 1985 he taught the monumental work, Saheeh al-Bukhaaree
    in the faculty of Islaamic Education in addition to other sciences.
    His Efforts in Da’wah:
    Post 1985 he worked with Daar ul-Iftaa Saudia and in this regard he travelled to
    various countries to establish the da’wah. Some of the countries he travelled to
    include:
    · Uganda,
    · Kenya,
    · England,
    · Bangladesh and
    · India.
    During his stay in Kenya, he established an institution by the name of Saaniwiyyah
    where he started to teach the various sciences of Islaam. On his return to Saudi Arabia
    he was sent to London, England to help with the da’wah efforts there. He established
    another institution in London by the name of The Qur’aan and Sunnah Society.
    His Teachers:
    His teachers were:
    The Compilation of Hadeeth
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    · Shaykh ul-Hadeeth Shaykh Ahmadullaah
    · Shaykh ul-Hadeeth Ubaidullaah Mubaarakpooree (wa Rehmaanee)
    · Shaykh Nazeer Ahmad A’zamee
    · Shaykh ul-Hadeeth Shaykh Muhammad Soortee (Ustaadh Jaamia Rehmaania)
    · And for a short while he studied with the great hadeeth scholar Abdur
    Rahmaan Mubaarakpooree1

His Students:
Some of his students are:
· Shaykh Abdul Ghafoor Multaanee (Maktab ad-Dawah as-Saudia)
· Shaykh Rabee Ibn Haadee al-Madkhalee
· Shaykh Abu Usaamah Ibn Eed al-Hilaalee
· ‘Allaamah Ihsaan Ilaahee Dhaheer
· Shaykh Abdur-Rahmaan Azhar Madanee, Lahore.
· Shaykh Abdullaah, Jaamia Rasheediyyah.
· Shaykh Mas’ood Alam, Graduate Madeenah University.
· Shaykh Abdul Hakeem, Jaami Masjid Ahlul-Hadeeth Rawalpindi.
· Shaykh Muhammad Basheer Siyaalkotee, Rector Daar ul-Ilm Islamabad.
· Shaykh Muhammad Abdullaah, Daar al-Quraan Faisalabad.
· Shaykh Haafidh Ahmadullaah, Shaykh ul-Hadeeth Jamia Salafiyyah.
Faisalabad.
· His three sons, all graduates of Madeenah University, Suhaib, Suhail and
Raaghib Hasan.
And many more…
His Works:
The Shaykh is an excellent writer and his mastery over the language is evident from
his works. During his life the Shaykh authored a number of books but more so he
wrote a great number of articles for the various Ahlul-Hadeeth magazines in India and
Pakistan. His answers to various issues, ranging from rebuttals, refutations and
clarifications, would be filled with knowledge and firm adherence to the way of the
Salaf.
He has authored many treatises in refutation of the Qaadiyaanee’s; he also wrote a
book called Qasas al-Qur’aan for the Saudi government which was sent to Africa.
Some of his other well known works include:
· A Selection of Hadeeth2
· The Status of Women In Islaam
· The Reality of Du’aa
· Exaggeration in the Religion
· The Greatness of Hadeeth3

1
He is the author of Tuhfatul Ahwadhee.
2
This is a compilation of about 400 ahaadeeth with brief explanations.
3
This book is a great treasure in the field of hadeeth; it provides answers to the doubts and allegations
of people who reject ahaadeeth.
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The Shaykh, hafidhahullaah, is alive but very feeble and weak at the age of 90. He
resides in Pakistan.
We make du’aa to Allaah to grant him a high station in Paradise for his services to
Islaam and his life that he spent in defence of the Prophetic Sunnah.
Ameen.
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TEXT OF THE BOOK
The protection and preservation of ahaadeeth came about in three ways:

  1. The Ummah acting upon the ahaadeeth
  2. Memorisation and writing.
  3. Narrating and teaching ahaadeeth in study circles.
    Using these methods the gathering, compilation, classification, formation and writing
    of ahaadeeth over time can be classified into four periods. They are:
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    THE FIRST PERIOD
    This era extended from the lifetime of the Messenger of Allaah (sal-Allaahu alayhe
    wa sallam) up until the first century Hijrah. In this period ahaadeeth were gathered by
    memorisation, teaching and compilations. The details of this are:
    Famous Memorizers of Hadeeth
    The Sahaabah (Companions)
  4. Abu Hurairah (Abdur-Rahmaan) (radi-Allaahu ‘anhu) d.59H at the age of 78;
    he narrated 5374 ahaadeeth. The number of his students reaches 800
  5. Abdullaah Ibn Abbaas (radi-Allaahu ‘anhu) d.68H at the age of 71; he
    narrated 2660 ahaadeeth
  6. Aa’ishah Siddeeqa (radi-Allaahu ‘anhaa) d.58H at the age of 67; she narrated
    2210 ahaadeeth
  7. Abdullaah Ibn Umar (radi-Allaahu ‘anhu) d.73H at the age of 84; he narrated
    1630 ahaadeeth
  8. Jaabir Ibn Abdullaah (radi-Allaahu ‘anhu) d.78H at the age of 94; he narrated
    1560 ahaadeeth
  9. Anas Ibn Maalik (radi-Allaahu ‘anhu) d.93H at the age of 103; he narrated
    1286 ahaadeeth and
  10. Abu Sa’eed al-Khudree (radi-Allaahu ‘anhu) d.74H at the age of 84; he
    narrated 1170 ahaadeeth.
    These Companions were amongst those who had memorised more than 1000
    ahaadeeth.
    Furthermore:
  11. Abdullaah Ibn Amr Ibn al-Aas (radi-Allaahu ‘anhu) d.63H
  12. Alee Ibn Abee Taalib (radi-Allaahu ‘anhu) d.40H and
  13. Umar Ibn al-Khattaab (radi-Allaahu ‘anhu) d.33H
    Are amongst those Companions who narrated between 500 and 1000 ahaadeeth.
    Likewise:
  14. Abu Bakr as-Siddeeq (radi-Allaahu ‘anhu) d.13H
  15. Uthmaan Ibn Affaan Dhun-Noorain (radi-Allaahu ‘anhu) d.36H
  16. Umm Salamah (radi-Allaahu ‘anhaa) d.59H
  17. Abu Moosaa al-Asha’aree (radi-Allaahu ‘anhu) d.52H
  18. Abu Dharr al-Ghaffaree (radi-Allaahu ‘anhu) d.32H
  19. Abu Ayyoob al-Ansaaree (radi-Allaahu ‘anhu) d.51H
  20. Ubayy Ibn Ka’ab (radi-Allaahu ‘anhu) d.19H and
  21. Mu’aadh Ibn Jabal (radi-Allaahu ‘anhu) d.81H
    Are amongst those Companions who narrated more than 100 but less than 500
    ahaadeeth.
    The Compilation of Hadeeth
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    The Taabi’een (Successors)
    And we cannot forget the major Taabi’een (Successors) who, after endless striving,
    gathered the treasures of the Sunnah so the Ummah of Muhammad (sal-Allaahu
    ‘alayhe wa sallam) could become enriched with it forever; from amongst them are:
    1) Sa’eed Ibn al-Mussayab
    He was born in the second year of the reign of Umar (radi-Allaahu ‘anhu) in
    Madeenah and died in 105H. He learnt ahaadeeth and its knowledge from Uthmaan,
    Aa’ishah, Abu Hurairah and Zaid Ibn Thaabit (radi-Allaahu ‘anhum).
    2) Urwah Ibn Zubair
    He was counted from amongst the great people of knowledge from Madeenah and he
    was the nephew of Aa’ishah (radi-Allaahu ‘anhaa). He narrated mostly from his aunt.
    He had the pleasure of being the student of Abu Hurairah (radi-Allaahu ‘anhu) and
    Zaid Ibn Thaabit (radi-Allaahu ‘anhu). Saalih Ibn Kiysaan and Imaam az-Zuhree are
    counted from amongst his students. He died in the year 94H.
    3) Saalim Ibn Abdullaah Ibn Umar
    He was from the 7 famous Jurists of Madeenah; he learnt ahaadeeth from his father
    Abdullaah Ibn Umar (radi-Allaahu ‘anhu) and other Companions. Naaf’i, az-Zuhree
    and other famous Successors were from his students. He died in 106H.
    4) Naaf’i
    He was the servant of Abdullaah4
    (radi-Allaahu ‘anhu). He was his special student
    and the teacher of Imaam Maalik (rahimahullaah). Maalik from Naaf’i from
    Abdullaah Ibn Umar from the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam) is
    known amongst the scholars of hadeeth as the golden chain. Naaf’i died in 117H.

4
i.e. Ibn Umar (radi-Allaahu ‘anhu)
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The Written Works of the First Period

  1. Saaheefa Saadiqaa
    This has been attributed to Abdullaah Ibn Amr al-Aas (d.63H at the age of 77). He
    had a great love for writing and making notes and whatever he heard from the Prophet
    Muhammad (sal-Allaahu ‘alayhe wa sallam), he would write down. He personally had
    permission from the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam).
    5
    This
    treatise is composed of about 1000 ahaadeeth. It remained secure and preserved
    within his family for a long time. All of it can be found in the Musnad of Imaam
    Ahmad (rahimahullaah).
  2. Saaheefa Saheehaa
    This is attributed to Humaam Ibn Munabbeh (rahimahullaah) (d.101H). He was from
    the famous students of Abu Hurairah (radi-Allaahu ‘anhu); he wrote all the ahaadeeth
    from his teacher. Copies of this manuscript are available from libraries in Berlin
    (Germany) and Damascus (Syria); Imaam Ahmad Ibn Hanbal (rahimahullaah) has
    categorised all of this Saaheefa in his Musnad, under Abu Hurairah (radi-Allaahu
    ‘anhu).
    6
    This treatise, after considerable effort by Dr. Hameedullaah, has been printed
    and distributed from Hyderabad (Deccan). It contains 138 narrations. This Saaheefa is
    a part of the ahaadeeth narrated from Abu Hurairah, most of its narration’s are in
    Bukhaaree and Muslim; the words of the ahaadeeth are extremely similar and there
    are no major differences between them.
  3. Saaheefa Basheer Ibn Naheek
    He was the student of Abu Hurairah (radi-Allaahu ‘anhu). He also gathered and wrote
    a treatise of ahaadeeth which he read to Abu Hurairah (radi-Allaahu ‘anhu), before
    they departed, and he verified it.7
  4. Musnad Abu Hurairah (radi-Allaahu ‘anhu)
    It was written during the time of the Companions. Its copy was with the father of
    Umar Ibn Abdul Azeez (radi-Allaahu ‘anhu), Abdul Azeez Ibn Marwaan, the
    Governor of Misr who died in 86H. He wrote to Katheer Ibn Murrah instructing him
    to write down all the hadeeth he heard from the Companions and to send them to him.
    Along with this command, he told him not to send the ahaadeeth of Abu Hurairah as
    he already had them. 8
    And the Musnad of Abu Hurairah (radi-Allaahu ‘anhu) was hand-written by Ibn
    Taymiyyah (rahimahullaah). It is available in a library in Germany. 9
  5. Saaheefa Alee (radi-Allaahu ‘anhu)
    We find from Imaam Bukhaaree’s checking that this collection was quite voluminous
    and it had in it issues of zakah, and from the actions that were permissible or

5
See Mukhtasar Jaami Bayaan al-Ilm (pp. 36-37).
6
For further details see Saaheefa Humaam of Dr. Hameedullaah and Musnad Ahmad (2/312-318).
7
See Jaami al-Bayaan (1/72) and Tahdheeb at-Tahdheeb (1/470)
8
See Saaheefa Humaam (p.50) and Tabaqaat Ibn Sa’ad (7/157)
9 Muqqadimah Tuhfatul-Ahwadhee Sharh Jaami Tirmidhee (p.165)
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impermissible in Madeenah, the Khutbatul-Hajjah al-Widah and Islaamic
guidelines.10

  1. The Final Sermon of the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam)
    On the conquest of Makkah the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam)
    told Abu Shah Yamanee (radi-Allaahu ‘anhu) to write down the final sermon. 11
  2. Saaheefa Jaabir (radi-Allaahu ‘anhu)
    His students, Wahb Ibn Munabbeh (d.110H) and Sulaymaan Ibn Qais Lashkaree,
    collected the narrations of Jaabir (radi-Allaahu ‘anhu). In it they wrote down issues of
    Hajj and the Khutbatul-Hajjah al-Widah.
    12
  3. Narrations of Aa’ishah Siddeeqa (radi-Allaahu ‘anhaa)
    The narrations of Aa’ishah Siddeeqa were written by her student, Urwah Ibn Zubair.13
  4. Ahaadeeth of Ibn Abbaas (radi-Allaahu ‘anhu)
    There were many compilations of the ahaadeeth of Ibn Abbaas (radi-Allaahu ‘anhu).
    Sa’eed Ibn Jubair would compile his ahaadeeth.
    14
  5. The Saaheefa of Anas Ibn Maalik (radi-Allaahu ‘anhu)
    Sa’eed Ibn Hilaal narrates that Anas Ibn Maalik (radi-Allaahu ‘anhu) would mention
    everything he had written by memory; whilst showing us he would say:
    “I heard this narration from the Messenger of Allaah (sal-Allaahu alayhe
    wa sallam) myself and I would write it down and repeat it to the
    Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam) so that he would
    affirm it.” 15
  6. Amr Ibn Hazm (radi-Allaahu ‘anhu)
    When he was made the Governor and sent to Yemen he was given written instructions
    and guidance. Not only did he protect the guidelines but he also added 21 commands
    of the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam) and he made it into the
    form of a book.16
  7. Risaalah of Samurah Ibn Jundub (radi-Allaahu ‘anhu)
    This was given to his son in the form of a will; this was a great treasure.17
  8. Sa’ad Ibn Ubaadah (radi-Allaahu ‘anhu)
    He knew how to read and write from the time of Jahiliyyah.
  9. Maktoob Naaf’i (radi-Allaahu ‘anhu)
    Sulaymaan Ibn Moosaa narrates that Abdullaah Ibn Umar (radi-Allaahu ‘anhu) would
    dictate and Naaf’i would write.18

10 Saheeh al-Bukhaaree, Kitaab al-Ei’tisaam bil-Kitaab was Sunnah (1/451)
11 Saheeh al-Bukhaaree (1/20), Mukhtasar Jaami Bayaan al-Ilm (p. 36) and Saheeh Muslim (1/439)
12 Tahdheeb at-Tahdheeb (4/215)
13 Tahdheeb at-Tahdheeb (7/183)
14 ad-Daarimee (p. 68)
15 Saaheefa Ibn Humaam (p. 34) from Khateeb al-Baghdaadee and al-Haakim (3/574)
16 al-Wathaiq as-Siyaasah (p.105), Tabaree (p.104)
17 Tahdheeb at-Tahdheeb (4/236)
18 Ad-Daarimee (p.69) and Saaheefa Ibn Humaam (p.45) from Tabaqaat Ibn Sa’ad
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  1. Ma’an narrates that Abdur-Rahmaan Ibn Abdullaah Ibn Mas’ood took out a book
    and whilst raising the cover he would say: ‘My father wrote this.’
    19

If the research were to continue the number of examples and occurrences would be
too great. During this time the Companions (radi-Allaahu ‘anhum) and the major
Successors concentrated on using their memories to write. During the second period
the gathering of ahaadeeth started.

19 Mukhtasar Jaami Bayaan al-Ilm (p.37)
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THE SECOND PERIOD
The second period started from about half of the second century Hijrah. During this
time a major group of the Successors compiled earlier works in to the form of books.
Compilers of Hadeeth

  1. Muhammad Ibn Shihaab az-Zuhree (d.124H) (rahimahullaah)
    He is considered from amongst the greatest Scholars of Hadeeth of his time. He
    acquired knowledge from great people amongst the Companions (radi-Allaahu
    ‘anhum ajma’een):
    · Abdullaah Ibn Umar (radi-Allaahu ‘anhu)
    · Anas Ibn Maalik (radi-Allaahu ‘anhu) and
    · Sahl Ibn Sa’ad (radi-Allaahu ‘anhu)
    And from the Taabi’een:
    · Sa’eed Ibn al-Mussayab (rahimahullaah) and
    · Mahmood Ibn Rabee’ah (rahimahullaah)
    From amongst his students are:
    · Imaam al-Awzaa’ee (rahimahullaah) (d.167H)
    · Imaam Maalik (rahimahullaah) (d.179H) and
    · Sufyaan Ibn Uyainah (rahimahullaah) (d.168H)
    His students are from amongst the greatest Imaams of Hadeeth.
    During the year 101H he was instructed by Umar Ibn Abdul Azeez (rahimahullaah) to
    gather and compile hadeeth. Apart from this Umar Ibn Abdul Azeez (rahimahullaah)
    gave guidance to the Governor of Madeenah, Abu Bakr Muhammad Ibn Amr Ibn
    Hazm, to write all the ahaadeeth which Umrah bint Abdur Rahmaan and Qaasim Ibn
    Muhammad had.
    Umrah was from the main students of Aa’ishah (radi-Allaahu ‘anhaa) and Qaasim Ibn
    Muhammad her brother. Aa’ishah (radi-Allaahu ‘anhaa) looked after and educated
    him.20
    When Umar Ibn Abdul Azeez (rahimahullaah) commanded all the responsible people
    within the Islamic state to gather ahaadeeth, it resulted in books. When they reached
    the capital Damascus, copies were sent to every corner (i.e. every corner of the
    Muslim lands).
    21 After Imaam az-Zuhree (rahimahullaah) started collecting
    ahaadeeth, other people of knowledge of his time joined him. The major ones from
    amongst them include:
  2. Abdul Maalik Ibn Juraij (rahimahullaah) (d.150H) in Makkah
  3. Imaam al-Awzaa’ee (rahimahullaah) (d.157H) in Shaam (Syria)
  4. Mu’ammar Ibn Raashid (rahimahullaah) (d.153H) in Yemen

20 Tahdheeb at-Tahdheeb (7/172) of Ibn Hajr
21 Tadhkirratul-Huffaadh (1/106) and Mukhtasar Jaami Bayaan al-Ilm (p.38)
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  1. Imaam Sufyaan ath-Thawree (rahimahullaah) (d.161H) in Koofah
  2. Imaam Hamaad Ibn Salamah (rahimahullaah) (d.167H) in Basra
  3. Abdullaah Ibn al-Mubaarak (rahimahullaah) (d.181H) in Khurasaan and
  4. Maalik Ibn Anas (rahimahullaah) (b.93H / d.179H)
    [Imaam Maalik] had the position of teaching hadeeth in Madeenah after Imaam azZuhree; he gained knowledge from Imaam az-Zuhree, Imaam Naaf’i and other great
    people of knowledge. The number of his teachers reaches 900 and his teachings
    spread to Hijaaz, Shaam, Iraaq, Palestine, Misr, Africa and Anduloos. From amongst
    his students are:
    · Laith Ibn Sa’ad (rahimahullaah) (d.175H)
    · Abdullaah Ibn al-Mubaarak (rahimahullaah) (d.181H)
    · Imaam ash-Shaafi’ee (rahimahullaah) (d.204H) and
    · Imaam Muhammad Ibn Hasan ash-Shaybaanee (rahimahullaah) (d.189H)
    The Written Works of the Second Period
    Other Works of the Second Period
  5. Muwatta Imaam Maalik
    During this time a number of books of hadeeth were compiled; Muwatta had a
    status in this period. It was written between 130H and 141H. It has approximately
    1720 ahaadeeth from which:
    · 600 are marfoo (raised to the Prophet sal-Allaahu ‘alayhe wa sallam)
    · 222 are mursal (omission of the Companion)
    · 617 are mawqoof (to a Successor only)
    · 275 are the sayings of Successors.
    22
    Other Books Compiled during this Time
  6. Jaami Sufyaan ath-Thawree (d.161H)
  7. Jaami Abdullaah Ibn al-Mubaarak (d.181H)
  8. Jaami Imaam al-Awzaa’ee (d.157H)
  9. Jaami Ibn Juraij (d.150H)
  10. Kitaab al-Akhraj of Qaadhi Abu Yoosuf (d.182H)
  11. Kitaab al-Athaar of Imaam Muhammad (d.189H)
    During this time the ahaadeeth of the Messenger of Allaah (sal-Allaahu ‘alayhe wa
    sallam), athaar of the Companions and verdicts of the Successors were gathered,
    accompanied with explanations that a particular statement was of a Companion or a
    Successor or a hadeeth [of the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam)].

22 Translator’s Note: According to Shaykh Muhammad Abduh Falaah al-Pakistanee (hafidhahullaah)
it has a total of 1720 ahaadeeth of which 600 are marfoo, 222 are mursal, 613 are mawqoof, 285 are the
fataawa and sayings of the Taabi’een, of which 75 are statements. Refer to his book, ‘Imaam Maalik
and His Muwatta.’
The Compilation of Hadeeth
17 http://www.theclearpath.com
THE THIRD PERIOD
This period extended from about half of the second century Hijrah to the end of the
fourth century Hijrah.
Specificity of this Period

  1. Prophetic ahaadeeth, athaar of the Companions and statements of the Successors
    were categorised and a distinction made between them.
  2. Narration’s that were accepted were gathered separately and the books of the
    second century were checked and authenticated.
  3. During this period not only were the narrations gathered but to preserve
    ahaadeeth, the scholars formulated sciences, (more than 10023) on which
    thousands of books have been written.
    Uloom al-Hadeeth (The Sciences of Hadeeth)
  4. Asma ar-Rijaal
    In this science the condition, births, deaths, teachers and students of narrators were
    gathered in detail and from these details judgments on the position of the narrators, as
    to whether they were truthful, trustworthy or unreliable, were made. This science is
    very interesting; details of over 500,000 narrators have been collated.
    In this science many books have been written. Some of them are:
    24
    ß Tahdheeb al-Kaamil of Imaam Yoosuf Muzee (d.742H), one of the most
    important books in this field.
    ß Tahdheeb at-Tahdheeb of Haafidh Ibn Hajr,
    25 who also authored the famous
    explanation of Bukhaaree in 12 volumes by the name of Fath ul-Baaree Sharh
    Saheeh al-Bukhaaree.
    ß Tadhkirratul-Huffaadh of ‘Allaamah Dhahabee (d.748H)
  5. Ilm Masatalah al-Hadeeth (Usool of Hadeeth)
    In the light of this knowledge the standard and rules of ahaadeeth, their authenticity
    and weakness were established. The famous books in this field are:
    ß Uloom al-Hadeeth al-Ma’aroof Muqqadimah of Ibn as-Salaah26 by Abu Amar
    Uthmaan Ibn as-Salaah (d.557H).

23 Translator’s Note: Imaam Haazamee (d.784H), author of “Kitaab al-Ee’tibaar Fi Naskh…” said,
“The types of sciences of Mastalah al-Hadeeth reach about 100 and each topic is knowledge in itself, if
a student of knowledge was to spend all his life in this field he would not reach its end.” See Tadreeb
ar-Rawee (p. 9). Muhaddith Ibn Salaah mentions 65 types in his book Uloom al-Hadeeth.
24 Translator’s Note: Izz-ud-Deen Ibn al-Atheer (d.630H) has also written a book called “Asad alGhaabah Fee Asma as-Sahabah.”
25 Translator’s Note: Also his book “al-Isabah fee Tameez as-Sahaabah” was summarized by his
student as-Suyootee (d.911H) in Aain al-Isabah.”
26 Translator’s Note: Shaykh Nawaab Siddeeque Hassan Khaan (d.1307H) said in his book “Manhaj
al-Wusool fi Istalaah Ahaadeeth ar-Rasool” that Imaam Ibn Katheer had written a summary of it called
“al-Baa’ith al-Hatheeth A’la Ma’arifah Uloom al-Hadeeth.”
The Compilation of Hadeeth
18 http://www.theclearpath.com
Later books include:
ß Tawjeeh an-Nadhar of ‘Allaamah Taahir Ibn Saalih al-Jazaa’iree (d.1338H)
ß Qawaid at-Tahdeeth of ‘Allaamah Sayyid Jamaal-ud-Deen Qaasimee
(d.1332H)

  1. Ilm Ghareeb al-Hadeeth
    In this knowledge the meaning of difficult words (in Arabic) have been investigated
    and researched.27
    ß al-Faaiq28 of Zamaksharee (d.538H).
    ß an-Nihayah29 of al-Ma’aroof Ibn Aatheer (d.606H)
  2. Ilm Takhreej al-Hadeeth
    From this knowledge we find where a particular hadeeth pertaining to a particular
    science can be found from the well known books of tafseer (Exegesis of the Qur’aan),
    belief and jurisprudence. For example:
    ß al-Hidaayah30 of Burhaan-ud-Deen Alee Ibn Abee Bakr al-Margi’aanee
    (d.592H)
    ß Ihyaa Uloom ud Deen of Abu Haamid Gazzaalee (d.505H)
    Both of these books have many narrations without isnaads (chains) or references. If
    someone wanted to find the grading of ahaadeeth in them or their reference in a well
    known book of hadeeth, then the first books to mention would be:
    ß Haafidh Zaila’ee’s (d.792H) book Nasb ur-Rayah
    ß Haafidh Ibn Hajr al-Asqalaanee’s (d.852H) book ad-Diraayah and
    ß Haafidh Zayn-ud-Deen A’raaqi’s (d.806H) work al-Mugnee an Haml alAsfaar.
  3. Ilm al-Hadeeth al-Mawdoo’ah
    In this science the people of knowledge have written books in which they separated
    the mawdoo (fabricated, forged) narration’s from the authentic ones. And from
    amongst the better known books are:
    31
    ß Qaadhi ash-Shawkaanee’s (d.1255H) book Fawaa’id al-Majmoo’ah.

27 Translator’s Note: The first book authored on this subject was by Abu Ubaidah Mu’amar Ibn
Muthnah Basree (d.210H) which was brief. A larger work was written by Abul-Hassan Nadar Ibn
Shumeel Maaznee (d.204H). Then Abu Ubaid Qaasim Ibn Salaam (d.222H) wrote a book upon which
he spent his whole life. Then Ibn Qutaibah (276H) followed him.
28 Translator’s Note: Its full name is “al-Faiq Fee Ghareeb al-Hadeeth.”
29 Translator’s Note: Its full name is “An-Nihaayah Fee Ghareeb al-Hadeeth wal-Athar.” AlArmawee wrote an appendix to it, then Imaam as-Suyootee (d.911H) wrote a summary of “AnNihaayah…” calling it “Ad-Darr an-Natheer Talkhees Nihayah Ibn Aatheer.”
30 Translator’s Note: A very famous book of Hanafee Fiqh containing hundreds of issues clearly
contradicting the Qur’aan and ahaadeeth.
31 Translator’s Note: Ibn al-Jawzee (d.597H) was the first person to write a book in this field. He
called it “Kitaab al-Mawdoo’aat”. Ibn Araaq Kinaanee also wrote a book on this subject called
“Tanzee’ah as-Shari’ah al-Marfoo’ah An al-Hadeeth ash-Shanee’ah al-Mawdoo’ah.” There is also
Muhammad Tahir Patni’s book “Tadhkirrah al-Mawdoo’aat Wal-Dhu’afaa” and “al-Mawdoo’aat alKabeer” of Mulla Alee Qaaree. Imaam Saghaanee wrote a book in the fifth century and the one
authored in this century of impeccable standard was that of Imaam Muhammad Naasir-ud-Deen alAlbaanee, Silsilah al-Ahaadeeth ad-Da’eefah.
The Compilation of Hadeeth
19 http://www.theclearpath.com
ß Jalaal-ud-Deen as-Suyootee’s (d.911H) book Ila Ala al-Masnoo’ah.32

  1. Ilm Naaskh wal-Mansookh33
    In this science one of the most famous works is that of Muhammad Ibn Moosaa
    Haazamee (d.784H at the age of 35) called Kitaab al-Ee’tibaar.34
  2. Ilm at-Tawfeeq Bayn al-Hadeeth
    In this science the authentic (saheeh) ahaadeeth that seem to contradict each other
    have been explained and resolved.
    ß Imaam ash-Shaafi’ee (d.204H) first talked about this subject in his Risaalah
    famously known as Mukhtalif al-Hadeeth.
    ß Imaam at-Tahawee’s (d.321H) work, Mushkil al-Aathaar, is also beneficial.
  3. Ilm Mukhtalif wal-Ma’atalaf
    This science mentions the names of narrators, their kunyah’s, titles, parents, fathers or
    teachers, whose names may have shown similarities and due to this a person may
    have made a mistake:
    ß Ibn Hajr’s (d.852H) book, Ta’beer al-Munabbah, is a great example of this.
  4. Ilm Atraaf al-Hadeeth
    This science helps to find a narration, the book of hadeeth it may be found in and its
    narrators. For example the first part of the hadeeth:
    “Actions are but by intentions…”
    If you wanted to find all the words of a narration and its narrators then one would
    need to refer to this science and the detailed books authored in it.
    ß Kitaab Tuhfaa al-Ashraaf of Haafidh Muzanee (d.742H). It has a list of all the
    ahaadeeth in the six books. Muzanee spent 26 years on this work, which
    involved categorization, and after a great effort the books was completed.
  5. Fiqh al-Hadeeth
    In this science all the authentic ahaadeeth related to rulings and commands were
    compiled. On this topic books that one may benefit from are:
    ß A’laam al-Muwaqqi’een35 of Shaykh-ul-Islaam Ibn al-Qayyim al-Jawziyyah
    (d.751H)
    ß Hujjatullah al-Balighaa of Shah Waleeullaah Dehlawee (d.1176H)
    Apart from these books, many others have been written concerning other subjects and
    topics, such as on the issue of wealth:

32 Translator’s Note: Its full name is “Ila Ala al-Masnoo’ah fil-Ahaadeeth al-Mawdoo’ah” It is a
summary of Ibn al-Jawzee’s book “Kitaab al-Mawdoo’aat”.
33 Translator’s Note: It is the science of the abrogating (naaskh) and abrogated (mansookh) text. Some
of the books authored in this field include the works of Ahmad Ibn Ishaaq Denaari (d.318H),
Muhammad Ibn Bahr Isbahaanee (d.322H), Hibatullaah Ibn Salamah (d.410H) and Ibn al-Jawzee
(d.597H).
34 Translator’s Note: This book has been printed in Hyderabad (India), Egypt and in Halab (Syria). Its
name is “Al-Ee’tibaar fee Bayaan an-Naskh wal-Mansookh Minal-Aathaar.”
35 Translator’s Note: Its full name is “A’laam al-Muwaqq’ieen An Rabbil A’lameen”
The Compilation of Hadeeth
20 http://www.theclearpath.com
ß Abu Ubaid Qaasim Ibn Salaam’s book (d.224H) Kitaab al-Amwaal is famous.
ß Qaadhi Abu Yoosuf’s (d.182H) book Kitaab al-Akhraj.
And for those people who reject ahaadeeth then they are a target of incorrect
understanding and for them these books can be beneficial, if consulted:
ß Kitaab al-Umm of Imaam ash-Shaafi’ee (d.204H), volume 7
ß Ar-Risaalah of Imaam ash-Shaafi’ee (d.204H)
ß Al-Muwaffiqaat of Imaam Abul Ishaaq ash-Shaatibee (d.790H), volume 4
ß Sawaa’iq al-Mursalah of Ibn al-Qayyim al-Jawziyyah (d.751H), volume 2 and
ß Al-Ahkaam of Ibn Hazm al-Anduloosee (d.456H)
And in Urdu:
ß Muqqadimah Tarjamaan as-Sunnah of Maulana Badr Aalam Meerthy and
ß Ithbaat al-Khabr of my father Maulana Abdus-Sattaar Hasan Amrpooree
(d.1916/1324H at the age of 34).36
In the history of the knowledge of hadeeth these books have a status:
ß Muqqadimmah Fathul-Baari of Ibn Hajr al-Asqalaanee (d.852H)
ß Jaami Bayaan al-Ilm of Haafidh Ibn Abdul Barr al-Anduloosee (d.463H)
ß Ma’arifah Uloom al-Hadeeth of Imaam Haakim (d.405H) and
ß Muqqaddimah Tuhfatul Ahwadhee Sharh Sunan at-Tirmidhee of AbdurRahmaan Muhaddith Mubaarakpooree (d.1353H/1935) and in our time this
book, in terms of its comprehensiveness and content, is indispensable.

36 During the time of my grandfather, Haafidh Abdul Jabbaar Amrpooree, the fitnah of rejecting
ahaadeeth was started by a man called Abdullaah Chakarwalee. He was refuted by him in is his
monthly publication “Risaalah Zia as-Sunnah.”
The Compilation of Hadeeth
21 http://www.theclearpath.com
Compilers of Hadeeth in the Third Period

  1. Imaam Ahmad Ibn Hanbal (rahimahullaah) (b.164H d.241H)
    His most important work is Musnad Ahmad; it is the composition of 30,000 ahaadeeth
    in 24 volumes. Most of the narrations fall into this book. Rather than categorizing the
    ahaadeeth by subject, Imaam Ahmad rahimahullaah) categorized them according to
    the narrations of certain Companions, under their names, and that which they
    narrated. Egypt’s famous scholar and Muhaddith, Muhammad Ahmad Shaakir, has
    undertaken the task of categorizing the ahaadeeth into subjects and has so far
    published 15 parts; he is still working on it.37
  2. Imaam Muhammad Ibn Ismaa’eel Bukhaaree (rahimahullaah) (b.194H
    d.246H)
    Saheeh al-Bukhaaree is the most important work of Imaam Bukhaaree. Its full name is
    “Al-Jaami’ as-Saheeh al-Musnad al-Mukhtasar man Amoor Rasoolullaah salAllaahu ‘alayhe wa Alihi wa sallam wa Ayameh”; he spent 16 years compiling it. The
    number of students who read as-Saheeh with him number 90,000. Sometimes the
    number in one gathering would reach 30,000. Imaam Bukhaaree’s standard of
    checking hadeeth was the most stringent of any of the other scholars of hadeeth.
  3. Imaam Muslim Ibn Hajaaj al-Qushairee (rahimahullaah) (b.202H d.261H)
    Imaam Ahmad Ibn Hanbal and Imaam Bukhaaree are from amongst his teachers.
    Imaam’s at-Tirmidhee, Abu Haatim ar-Raazee and Abu Bakr Ibn Khuzaimah are from
    amongst his students. His book is rated highly in categorization.
  4. Abu Daawood Isha’at Ibn Sulaimaan as-Sijastaanee (rahimahullaah) (b.204H
    d.275H)
    His important book is famous by the name of Sunan Abu Daawood. It is compromised
    mainly of narrations concerning ahkaam (rulings) and a compendium of fiqh issues
    concerning laws. It is composed of 4,800 ahaadeeth.
  5. Imaam Abu Eesaa at-Tirmidhee (rahimahullaah) (b.209H d.279H)
    His book Jaami Tirmidhee mentions issues of fiqh with detailed explanations.
  6. Imaam Ahmad Ibn Shu’ayb an-Nasaa’ee (rahimahullaah) (d.303H)
    His book is named Sunan al-Mujtabah. His other book is as-Sunan al-Kubraa, of
    which some parts have printed in Bombay by Maulana Abdus-Samad al-Kaatibee.
  7. Imaam Muhammad Ibn Yazeed Ibn Maajah al-Qazdi’aanee (rahimahullaah)
    (d.273H)
    His book is famous by the name Sunan Ibn Maajah.

37 This treatise was written by Shaykh Abdul Ghaffaar Hassan on the 20th of November 1956 and
Shaykh Ahmad Shaakir was alive then.
The Compilation of Hadeeth
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Apart from these, more books have been compiled and published which cannot be
detailed here. Bukhaaree, Muslim and Tirmidhee are called Jaami, i.e. they contain
ahaadeeth on A’qaid, Worship, Manners, Information and other issues. Abu
Daawood, an-Nasaa’ee and Ibn Maajah are called Sunan i.e. they contain ahaadeeth
pertaining to life.
Tabaqaat of Books of Hadeeth

  1. On the basis and in terms of Hadeeth and the reliability of its narrations, Muwatta
    Imaam Maalik, Saheeh al-Bukhaaree and Saheeh Muslim have a high ranking
    position.
  2. Abu Daawood, at-Tirmidhee and an-Nasaa’ee. The reliability of narrators in
    these books does not reach the level of the first category but they are considered
    and confided in. This category also contains Musnad Ahmad.
  3. Ad-Daarimee (d.225H), Ibn Maajah, Baihaqee, Daraqutnee (d.385H), the books
    of at-Tabaraanee (d.360H), writings of at-Tahaawee (d.321H), Musnad Imaam
    ash-Shaafi’ee and Mustadarak Haakim (d.405H). These books contain all types
    of hadeeth, authentic and weak.
  4. Writings of Ibn Jareer at-Tabaree (d.310H), the books of Khateeb al-Baghdaadee
    (d.463H), Abu Nu’aym (d.403H), Ibn Asaakir (d.571H), ad-Daylaamee (d.509H)
    the author of Firdaus, Kaamil of Ibn Adiyy (d.365H), the writings of Ibn
    Maroodiyyah (d.410H), Waaqidee (d.207H) and books by other authors are in
    this category.
    These books are compilations and may contain many fabrications; if they are analyzed
    a lot of treasures can be gained.
    The Compilation of Hadeeth
    23 http://www.theclearpath.com
    THE FOURTH PERIOD
    This period extends from the start of the fifth century up until today. The works done
    in this time are:
  5. Explanations, footnotes and translations of important books of hadeeth into other
    languages.
  6. More books on the sciences that have been mentioned and explanations and
    summaries of them.
  7. The people of knowledge, due to their keenness and necessity for them, compiled
    books of hadeeth taken from those books written or compiled in the 3rd Century.
    From them are:
    ß Mishkaat al-Masabeeh of Walee-ud-Deen Khateeb
    In it are narrations compiled on creed, worship, dealings/transactions and
    manners.
    ß Riyadh us-Saaliheen38 of Imaam Abu Zakariyyah Yahyaa Ibn Sharf anNawawee (d.676H), the explainer of Saheeh Muslim.39
    This has hadeeth compiled on akhlaaq and adaab in general. And according to
    each subject the start of each chapter is began by a using corresponding verse
    from the Qur’aan. This is an important feature of this book and this is also the
    manner in which Saheeh al-Bukhaaree was compiled.
    ß Muntaqa al-Akhbaar of the Mujaddid of the Deen Abul Barakaat AbdusSalaam Ibn Taymiyyah (d.652H). He was the grandfather of Shaykh-ul-Islaam
    Taqee-ud-Deen Ahmad Ibn Taymiyyah (d.728H). Qaadhi ash-Shawkaanee
    authored an explanation of this book, in 8 volumes, called Nayl al-Awtaar.
    ß Buloogh al-Maraam40 of Ibn Hajr al-Asqalaanee (d.852H), the explainer of
    Bukhaaree. It is composed mainly of hadeeth pertaining to worship and
    transactions. An explanation of it was done by Muhammad Ismaa’eel
    Sana’anee (d.1182H) called Subl as-Salaam Sharh Buloogh al-Maraam and
    another by the name of Masak al-Khataam Sharh Buloogh al-Maraam, in
    Faarsee (Persian), by Shaykh Nawaab Siddeeque Hasan Khaan al-Bhopaalee
    (d.1307H). It has been translated into Urdu.
    Shaykh Abdul Haqq Muhaddith Dehlawee Ibn Saif Turki (d.1052H) spread the
    teachings of hadeeth in India. After him it was spread by Shah Waleeullaah Dehlawee
    (d.1176H) and by his offspring and students. After this translation started
    explanations, printing and distribution and this is continuous up until today and this
    treatise is also part of this effort. I myself authored a treatise in which I compiled
    approximately 400 ahaadeeth; it was printed in 1956 called ‘Intikhaab-e-Hadeeth.’

38 Its full name is Riyadh as-Saaliheen Min Kalaam Sayyid al-Mursaleen
39 Translator’s Note: He was also responsible for the chapter headings
40 Translator’s Note: Its full name is Buloogh al-Maraam Min Adillaatul-Ahkaam.